And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a WARNING FULL dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and in the utter darkness of THE DAY ...
and weapons and wars sprouting up ...all over the UNGodLIE world ...
and new weapons being ...being devised ...to murder main and pound and plunder ...
and i was shown a "new" drone ...one that "glided" powerless and "undetectable" ...into the field of battle ...THEN the "copter blades" extended to target and destroy ...whatsoever ...whosoever it was AIMED AT ...
and scripture came back to remembrance ...
THE
EPISTLE OF ST. JAMES Chpt 4 Either do ye think that the scripture saith in vain: THE
GOSPELL OF ST. MARK Chpt 13 Moreover when ye see the abomination that betokeneth
desolation, whereof is spoken by Daniel the prophet, stand where it ought not,
let him that readeth understand. Then let them that be in *Jurie, flee to the
mountains. And let him that is on the house top, not descend down into the
house, neither enter therein, to fetch anything out of his house. And let him
that is in the field, not turn back again unto those things which he left behind
him, for to take his clothes with him. Woe shall be then to them that are with
child, and to them that give suck in those days. But pray, that your flight be
not in the winter. For there shall be in those days such tribulation, as was not
from the beginning of creatures which God created unto this time, neither shall
be. And except that the Lord should shorten those days, no man should be
saved. But for the elects sake, which he hath chosen, he hath shortened those
days.
And then, if any man say to you: lo, here is
Christ: lo, he is there, believe not. For false Christs shall arise, and false
prophets, and shall show miracles and wonders, to deceive if it were
possible, even the elect. But take ye heed: behold I have showed you all things
before.
Moreover in those days, after that
tribulation, the sun shall wax dark, and the moon shall not give her light, and
the stars of heaven shall fall: and the powers which are in heaven, shall move.
And then shall they see the son of man coming in the clouds, with great power
and glory. And then shall he send his angels, and shall gather together his
elect from the four winds, and from the one end of the world to the other.
The Book of the Prophet Jeremie
Nevertheless,
the portion of Jacob is none such: but he that made all things, whose name is
the Lord of Hosts, he is the rod of his inheritance. Thou breakest my weapons
of war, and yet through thee I have scattered the nations and kingdoms: Through
thee have I scattered horse and horse man, yee the chariots, and such as sat
upon them: through thee I have scattered man and woman, old and young, bachelor
and maiden. Through thee I have scattered the shepherd and his flock, the
husband man and his cattle, the princes and rulers. Therefore will I reward the
city of Babylon and all her citizens the Caldees, with all the evil which they
have done unto Sion: yee that ye yourselves shall see it, sayeth the Lord.
Behold, I come upon thee ( thou noisesome hill ) sayeth the Lord, thou that
destroyest all lands. I will stretch out my hand over thee, and cast down from
the stoney rocks: and will make thee a brunt hill, so that neither corner
stones, ner pinnacles, ner foundation stones shall be taken any more out of
thee, but waste and desolate shalt thou lie for evermore, sayeth the Lord.
Set up a token in the land, blow the
trumpets among the Heathen, provoke the nations against her, call the kingdoms
of Ararat, Menni, and Ascanes against her: number out Taphsar against her, bring
as great a sort of horses against her, as if they were grasshoppers. Prepare
against them the people of the Meedes with their kings princes and all their
chief rulers, yee and the whole land that is under them.
The land also shall shake and be afraid,
when the devise of the Lord shall come forth against Babylon: to make the land
of Babylon so waste, that no man shall dwell any more therin. The Worthies of
Babylon shall leave the battle, and keep themselves in strongholds, their
strength hath failed them, they shall be like women. Their dwelling places shall
be burnt up, their bars shall be broken. Orie pursuant shall meet another, yee
one post shall come by another, to bring the king of Babylon tidings: that his
city is taken in on every side, the *foordes occupied, the *senns brunt up, and
the soldiers sore afraid.
For thus saith the Lord of Hosts the God of
Israel: The daughter of Babylon hath been in her time like as a threshing floor
but shortly shall her harvest come. Nabuchodonosor the king of Babylon hath
devoured and destroyed me, he hath made me an empty vessel. He swallowed me up
like a dragon, and filled his belly with my delicates: he hath cast me out. he
hath taken my substance away and the thing that was left me hath he carried unto
Babylon, sayeth the daughter that dwelleth in Sion: yee and my blood also unto
the Caldees, sayeth Jerusalem. Therefore thus sayeth the Lord: Behold, I will
drink up her see, and dry up her water springs.
Babylon shall become an heap of stones a
dwelling place for dragons, a fearfulness and wondering, because no man dwelleth
there. They shall roar together like lions, and as young lions when they be
angry, so shall they bend them selves. In their heat I shall set drink before
them, and they shall be drunken for joy: Then shall they sleep an everlasting
sleep, and never wake, sayeth the Lord. I shall carry them down to be slain like
sheep, like whethers and goats. O how was Sesach won? O, how was the glory of
the whole land taken? how happeneth it, that Babylon is so wondered at among the
Heathen? The sea is risen over Babylon, and hath covered her with his great
waves. Her cities are layed waste, the land lieth unbuilded and void: it is a
land where no man dwelleth, and where no man traveleth through. Moreover, I will
visit Bel at Babylon: and the thing that he hath swallowed up, that same shall I
pluck out of his mouth. The Gentiles also shall run no more unto him, yee and
the walls of Babylon shall fall.
O My people, come out of Babylon, that every
man may save his life, from the fearful wrath of the Lord. Be not faint hearted,
and fear not at every rumor that shall be heard in the land: for every year
bringeth new tidings, yee strange wickedness and lordship. And lo, the time
cometh that I will visit the images of Babylon, and the whole land shall be
confounded, yee and her slain shall lie in the midst of her. Heaven and earth
with all that is therin, shall rejoice over Babylon, when the destroyers shall
come upon her from the North, sayeth the Lord.
Like as Babylon hath beaten down and the
slain many out of Israel, so shall there fall many, and be slain in all her
kingdom. Ye that have escaped the sword, haste you, stand not still, remember
the Lord afar off: and think upon Jerusalem, for we were ashamed to hear the
blasphemes: our faces were covered with shame, because the strange aliens came
into the Sanctuary of the Lord. Wherefore, behold, ( sayeth the Lord ) the time
cometh, that I will visit the images of Babylon, and through the whole land they
shall mourn and fall. Though Babylon climbeth up into heaven, and keep her power
an high: yet shall I send her destroyers, saith the Lord.
A piteous cry shall be heard from Babylon,
and a great misery from the land of the Caldees: when the Lord destroyeth them,
and when he driveth out the high stomach and proud boasting, wherewith they have
been as furious as the waves of great water floods, For the destroyers shall
come upon her ( even upon Babylon ) which shall take her worthies, and break
their bows : for God is disposed to avenge himself upon them, and sufficiently
to recompense them. Yee ( sayeth the Lord ) I will make their Princes, their
wise men, their chief rulers and all their worthies, drunken: so that they shall
sleep an everlasting sleep, and never wake: Thus sayeth the King, whose name is
the Lord of Hosts.
Moreover, Thus saith the Lord of Hosts: The
thick wall of Babylon shall be broken, and her proud gates shall be burnt up.
And the thing that the Gentiles and the people have wrought with great travail
and labor, shall come to naught and be consumed with fire.
This is the charge that Jeremy gave unto
Saraiah the son of Neriah, the son of Maasiah, when he went toward Babylon with
Zedekiah the King of Judah, in the fourth year of his reign. Now this Saraiah
was a peaceable Prince. Jeremy wrote in a book all the misery that should come
upon Babylon, yee and all these sermons that be written against Babylon, and
gave Saraiah this charge: When thou comest unto Babylon, see that you read all
these words, and say: O' Lord, thou art determined to root out this place, so
that neither people ner cattle shall dwell there any more, but to lie waste for
ever: and when thou hast read out the book, bind a stone to it, and cast it in
the midst of Euphrates, and say: Even thus shall Babylon sink, and be thrust
down with the burden of trouble, that I will bring upon her: so that she shall *uever
come up again. Thus far are the preachings of Jeremy.
*foordes = shallow area were a crossing can be made through water, perhaps like a moat. *senns = a swampy area, perhaps defensive; as it is hard to move quickly through a swamp. *uever (never)
But thou ( O' our God ) art sweet, long suffering and true, and in mercy
orderest thou all things. Though we sin, yet we are thine, for we know thy
strength. If we sin not, then are we sure, that thou regard us. For to know
thee, is perfect righteousness: Yee to know thy righteousness and power, is the
root of immortality. As for the thing that men have found out through their
evil science, it hath not deceived us: as the painting of a picture ( an
unprofitable labor ) an carved image, with diverse colors, whose sight enticeth
the ignorant: so that he honoreth and loveth the picture of the dead image that
hath no soul.
Nevertheless, they that love such evil
things, are worthy of death: they that trust in them, they that make them, they
that love them, and they that honor them. The potter also taketh and tempereth
soft earth, laboreth it, and giveth it the fashion of a vessel, whatsoever
serveth for our use: and so of one piece of clay he maketh some clean vessel for
service, and some contrary. But where to every vessel serveth, that knoweth not
the potter himself. So with his vain labor he maketh a God of the same clay:
this doth even he, which a little afore was made of earth himself, and within a
little while after ( when he dieth ) turneth to earth again.
Wherefore I desired, and understanding was given me: I called, and the spirit
of wisdom came in to me. I set more by her then by kingdoms and royal seats, and
counted riches nothing in comparison of her. As for precious stone I compared it
not unto her: for all gold is but gravel unto her, and silver shall be counted
but clay before her sight. I loved her above welfare and beauty, and purposed to
take her for my light, for her shine can not be quenched. All good things come
to me with her, and innumerable riches through her hands. And I was glad in them
all, for this wisdom went before me, and I knew not that she was the mother of
all good things. Now as I myself learned unfainedly, so do I make other men
partakers of her, and hide her riches from no man: For she is an infinite
treasure unto men, which who so use, become partakers of the love and friendship
of God, and are accepted unto him for the gifts of wisdom.
God hath granted me to talk wisely, and
convenient to handle the things that he hath graciously lent me. For it is he,
that leadeth unto wisdom, and teacheth to use wisdom and right. In his hand are
we and our words: yee all our wisdom, our understanding and knowledge of all our
works. For he hath given me the true science of these things: so that I know
how the world was made, and the powers of the elements: The beginning, ending
and midst of the times: how the times alter, how one goeth after another, and
how they are fulfilled: the course of the year: the ordinances of the stars: the
natures and kinds of beasts: the furriousness of beasts: the power of the winds:
the imaginations of men: the diversities of young plants: the virtues of roots,
And all such things as are secret and not looked for, have I learned. For
the workmaster of all things hath taught me wisdom. In her is the spirit of
understanding, which is holy, manyfold, one only, subtle, courteous, discreet,
quick, undefiled, plain, sweet, loving the thing that is good, sharp, which
forbiddeth not to do well, gentile, kind, steadfast, sure, free having all
virtues, circumspect in all things: receiving all spirits of understanding,
being clear and sharp. For wisdom is nimbler then all nimble things: she goeth
through and attaineth to all things, because of her cleanness. For she is the
breath of the power of God, and a pure clean expressing of the clearness of
Almighty God. Therefore can no undefiled thing come unto her: for she is the
brightness of the everlasting light, the undefiled mirror of the majesty of God,
and the image of his goodness. And for so much as she is one, she may do all
things: and being steadfast herself she reneweth all, and among the people
conveyeth she herself in to the holy souls. She maketh Gods friends and
prophets: for God loveth no man, but him in whom wisdom dwelleth. For she is
more beautiful then the Sun and giveth more light then the stars, and the day is
not to be compared unto her: for upon the day cometh night. But wickedness can
not overcome wisdom, and foolishness may not be with her
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels.
THE EPISTLE OF ST. JAMES Chpt 4
Either do ye think that the scripture saith in vain:
THE GOSPELL OF ST. MARK Chpt 13
Moreover when ye see the abomination that betokeneth
desolation, whereof is spoken by Daniel the prophet, stand where it ought not,
let him that readeth understand. Then let them that be in *Jurie, flee to the
mountains. And let him that is on the house top, not descend down into the
house, neither enter therein, to fetch anything out of his house. And let him
that is in the field, not turn back again unto those things which he left behind
him, for to take his clothes with him. Woe shall be then to them that are with
child, and to them that give suck in those days. But pray, that your flight be
not in the winter. For there shall be in those days such tribulation, as was not
from the beginning of creatures which God created unto this time, neither shall
be. And except that the Lord should shorten those days, no man should be
saved. But for the elects sake, which he hath chosen, he hath shortened those
days.
And then, if any man say to you: lo, here is
Christ: lo, he is there, believe not. For false Christs shall arise, and false
prophets, and shall show miracles and wonders, to deceive if it were
possible, even the elect. But take ye heed: behold I have showed you all things
before.
Moreover in those days, after that
tribulation, the sun shall wax dark, and the moon shall not give her light, and
the stars of heaven shall fall: and the powers which are in heaven, shall move.
And then shall they see the son of man coming in the clouds, with great power
and glory. And then shall he send his angels, and shall gather together his
elect from the four winds, and from the one end of the world to the other.
THE GOSPELL OF ST. MATTHEW Chpt 16
Then came the Pharisees and Sadducees, and did tempt him, desiring him to show them some sign from heaven. He answered and said unto them. At evening ye say, we shall have fair weather, and that because the sky is red: and in the morning ye say, today shall be foul weather, and that because the sky is cloudy and red. O ye hypocrites, ye can discern the fashion of the sky: and can ye not discern the signs of the times? The froward nation and *advoutrous seeketh a sign, and there shall none other sign be given unto them but the sign of the Prophet Jonas. So left he them and departed.
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
THE FOURTH BOOK OF ESDRAS Chpt 12
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
THE GOSPELL OF ST. LUKE Chpt 17
When he was
demanded of the Pharisees, when the kingdom of God should come he answered them
and said: The kingdom of God cometh not with waiting for. Neither shall men say:
Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days
will come, when ye shall desire to see one day of the son of man, and ye shall
not see it. And they shall say to you: See here, See there. Go not after them,
nor follow them, for as the lightning that appeareth out of the one part of the
heaven: and shineth unto the other part of heaven. So shall the son of man be in
his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So
shall it be in the time of the son of man. They ate, they drank, they married
wives and were married, even unto the same day that Noe went into the Ark: and
the flood came and destroyed them all. Likewise also, as it chanced in the days
of Lot. They ate, they drank, they bought, they sold, they planted, they built. And
even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither
will the eagles resort.
*trow (think) *Zodom (Sodom),
THE FOURTH BOOK OF ESDRAS Chpt 13
And it happened after the seven days, that I dreamed a dream by night.
And behold, there arose a wind from the sea, that it moved all the floods
thereof. And I looked, and behold, the man was strong and increased with the
clouds of heaven: And when he turned his countenance to consider, all the things
trembled that were seen under him: and when the voice went out of his mouth, all
they burnt that heard him, like as the earth when it feeleth the fire.
After these I saw, and behold there was
gathered together a multitude of men out of number from the four winds of the
heaven, to fight against the man, that came out from the sea. And I looked, and
behold, he graved himself a great mountain, and flew up upon it. But I would
have seen the border or place, where out the hill was graven, and I could not.
I saw after these, that all they which came
to fight against him, were sore afraid, and yet *durst they fight. Nevertheless
when he saw the fierceness and violence of the people, he neither lift up his
hand nor held sword, nor any weapon: but only (as I saw ) he sent out of his
mouth as it had been a blast of fire, and out of his lips the wind of flame: and
out of his tongue he cast sparks and storms, and they were all mixed together :
the blast of fire, the wind of the flames, and the great storm, and fell with a
rush upon the people, which was prepared to fight and brunt them up everyone: so
that of the innumerable multitude there was nothing seen, but only dust and
smoke. When I saw this I was afraid.
Afterward saw I the same man come down
from the mountain, and calling unto him another peaceable people: and there came
much people unto him: some were glad some were sorry, some of them were bound,
so that they were carried and brought forth.
Then was I sick through great fear, and I
awaked, and said: thou hast shown thy servant all thy wonders from the
beginning, and hast counted me worthy, that thou mightest receive my prayer:
show me now yet this interpretation of this dream. For thus I consider in my
understanding: Woe unto them that shall be left in those days: and much more woe
unto them that are not left behind: for they that were not left, were in
heaviness.
Now understand I the things that are laid up
in the latter days which shall happen unto them, and to those that are not left
behind. Therefore they are come into great perils, and many necessities, like as
these dreams declare. Yet is it easier, that he which suffereth hurt come in
these, then to pass away as a cloud out of the world, and now to see the things
that shall happen in the last.
Then answered he me, and said: The
interpretation of the sight shall I show thee, and I will open unto thee, the
things that thou hast required. For thou hast spoken of them that are left
behind, and this is the interpretation. He that taketh away the peril in that
time, hath kept himself. They that be fallen into harm, are such as have works
and faith unto the Most mighty. Know this therefore, that they which be left
behind, are more blessed, then they that be dead. This is the meaning of the
vision. Where as thou sawest a man coming up from the deep of the sea, the same
is he that God the Highest hath kept a great season, which by his own self will
deliver his creature, and he shall order them that are left behind. And where as
thou sawest, that out of his mouth there came a blast of wind, fire and storm,
and how that he lift up neither sword nor weapon, but that the rushing in of him
destroyed the whole multitude, that came to fight against him: it signifieth,
that the days come, when God will deliver them that are upon the earth, and in a
trance of mind shall he come upon them, that dwell in the earth. And one shall
undertake to fight against another, one city against another, one place against
another, one people against another, one realm against another. When this cometh
to pass, then shall the tokens come, that I showed thee before: and then shall
my son be declared, whom thou sawest climb up as a man. And when all the people
hear his voice every man shall in their own land leave the battle that they have
one against another, an innumerable multitude shall be gathered together, as
they that be willing to come and to overcome him by fighting. But he shall stand
upon the top of mount Sion. Nevertheless Sion shall come, and shall be showed,
being prepared and builded for all men, like as thou sawest the hill graven
forth without any hands. But my son shall rebuke the people that are come for
their wickedness, with the tempest, and for their evil imaginations: and their
pains wherewith they shall be punished, are likened unto the flame: and with out
any labor, shall he destroy them, even by the law, which is compared to the
fire.
And whereas thou sawest, that he gathered
another peaceable people unto him: those are the ten tribes, which were carried
away prisoners out of their own land, in the time of *Oseas the King, whom *Salmanasar
the King of Assiria took prisoner, and carried them over the water, and so they
came into another land.
But they gave them this counsel, that they
should leave the multitude of the Heathen, and go forth into a farther country,
where never mankind dwelt: that they might there keep their statutes, which they
never kept in their own land. And so they entered in at the narrow passages of
water of the Euphrates, and God showed tokens for them, and held still the flood
till they were passed over: for through that country there was a great way,
namely of a year and a half journey, for that same region is called Asareth.
Then dwelt they there unto the latter time: and when they come forth again, the
Highest shall hold still the springs of the stream again, that they may go
through, therefore thou sawest the multitude with peace. And they that be left
behind of thy people, are those that be found within my border. Now when he
destroyeth the multitude that is gathered together, he shall defend his people
that remain, and then shall he show them great wonders.
Then said I: O' Lord, Lord, show me this:
wherefore have I seen the man coming up from the deep of the sea? And he said
unto me: Like as thou canst neither seek out nor know these things that are in
the deep of the sea, even so mayest thou not see my son, or those that be with
him, but in the time of the day. This is the interpretation of the dream which
thou sawest, therefore thou only art here lightened: for thou hast forsaken
thine own law, and applied thy diligence unto mine, and sought it. Thy life thou
hast ordered in wisdom, and hast called understanding your mother, and therefore
have I showed thee the treasure of the Highest. After three days I will show
thee more, and talk with thee at more large, yee heavy and wondrous things will
I declare unto thee.
Then went I forth into the field, giving
praise and thanks greatly unto God, because of his wonders which he did in time,
and because he governeth the same, and such as is in time, and there I sat three
days
*durst= dare *Oseas = Hosea, *Salmanasar = Shalmaneser
more on ...moron the foul wicked evil wretchedness of human science ...AND WAR
"weapons of war not shown before DESTROYED."
"Weapons bigger and Bigger and BIGGER."
"the supposed science symposium..."
"Armor and weapons of God invisible .."
"The dinosaur science test..."
"collector of weapons ...of war "
"self replicating nano technology signal receiving device..."
"Russia and weapons of War ..."
"evil science and the laboratory of utter darkness..."
"two scientists and bodies in the streets..."
"to be a scientist or a politician..."
"Tech wars with China and Do Not Eat the food from THERE"
"human cargo ..human waste ..."
"when in the course of human events...."
"Human resources" ..of the world...."
University "visitation" and the "science of man"...."human farming"
"higher" education and human farming
Military ID ...for war ..."human engineering"...
"wicked science of the beast..."
"evil science within ...the wicked eagle... "
"monsters of wicked science..."
"mans science ...serving the never satisfied... "
"central intelligence ...political science ...and the truth ..."
"wicked science of the eagle and the bear ..."
"dark waters of the world ...and a child of science..."
"organic physics ...kind science ..."
"Wicked science of man and the darkness..."
University "visitation" and the "science of man"...."human farming"
"UNGodlie records and nothing hidden..."
"high places and hidden evils."
"nothing hidden for another famous black man..."
"nothing hidden in the world..."